Therefore, meaning is located not in the external
environment as knowledge moving towards us, but in the opposite direction;
meaning is in us as we reach out for the external environment. In other words, meaning
is not in the team we support, the religion we believe, the society we live in,
the clothes we wear, our peer group, the prognosis of a disease or who we are
compared to. Meaning is grounded in our internal self: in how we think, how
secure we are in our own skin, why we hold a particular belief and how we
relate to ourselves.
Meaning, which is always in relation to a subjective
knower, is determined and therefore limited by the state in which the knower
exists. This determination is manifest in our ability to choose. For example,
Parkinson’s disease is part of the state in which I exist but its meaning is entirely my choice.
Seeing the prognosis of Parkinson’s as a rigid future requires me to actively
suppress alternative possibilities (e.g. the future is unknown); the meaning of
the prognosis as rigid future isn’t imposed externally, it is accepted internally.
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